The Conflict of two
The begotten Son
The history of the great conflict between good and evil, from the time it first began in heaven to the final overthrow of rebellion and the total eradication of sin, is also a demonstration of God's unchanging love.
The Sovereign of the universe was not alone in His work of beneficence. He had an associate -- a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings.
“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.” John 1:1, 2.
Christ, the Word, the only begotten of God, was one with the eternal Father -- one in nature, in character, in purpose -- the only being that could enter into all the counsels and purposes of God. “His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6. His “goings forth have been from of old, from everlasting.” Micah 5:2.
And the Son of God declares concerning Himself: “The Lord possessed Me in the beginning of His way, before His works of old. I was set up from everlasting. . . . When He appointed the foundations of the earth: then I was by Him, as one brought up with Him: and I was daily His delight, rejoicing always before Him.” Proverbs 8:22-30.
The Father wrought by His Son in the creation of all heavenly beings. “By Him were all things created… whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him.” Colossians 1:16.
Angels are God's ministers, radiant with the light ever flowing from His presence and speeding on rapid wing to execute His will. But the Son, the anointed of God, the “express image of His person”, “the brightness of His glory”, “upholding all things by the word of His power”, holds supremacy over them all. Hebrews 1:3.
“A glorious high throne from the beginning”, was the place of His sanctuary (Jeremiah 17:12); “a sceptre of righteousness”, the sceptre of His kingdom. Hebrews 1:8. “Honor and majesty are before Him: strength and beauty are in His sanctuary.” Psalm 96:6. Mercy and truth go before His face. Psalm 89:14.
The law of love being the foundation of the government of God, the happiness of all intelligent beings depends upon their perfect accord with its great principles of righteousness. God desires from all His creatures the service of love -- service that springs from an appreciation of His character. He takes no pleasure in a forced obedience; and to all He grants freedom of will, that they may render Him voluntary service.
So long as all created beings acknowledged the allegiance of love, there was perfect harmony throughout the universe of God. It was the joy of the heavenly host to fulfil the purpose of their Creator. They delighted in reflecting His glory and showing forth His praise. And while love to God was supreme, love for one another was confiding and unselfish. There was no note of discord to mar the celestial harmonies.
But a change came over this happy state.
The created son
There was one who perverted the freedom that God had granted to His creatures. Sin originated with him who, next to Christ, had been most honoured of God and was highest in power and glory among the inhabitants of heaven. Lucifer, “son of the morning”, was first of the covering cherubs, holy and undefiled. He stood in the presence of the great Creator, and the ceaseless beams of glory enshrouding the eternal God rested upon him.
“Thus saith the Lord God; ‘Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of God; every precious stone was thy covering. . .
Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee’.” Ezekiel 28:12-15.
Little by little Lucifer came to indulge the desire for self-exaltation.
The Scripture says, “Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness.” Ezekiel 28:17. “Thou hast said in thine heart… I will exalt my throne above the stars of God… I will be like the Most High.” Isaiah 14:13, 14.
Though all his glory was from God, this mighty angel came to regard it as pertaining to himself. Not content with his position, though honoured above the heavenly host, he ventured to covet homage due alone to the Creator.
Instead of seeking to make God supreme in the affections and allegiance of all created beings, it was his endeavour to secure their service and loyalty to himself. And coveting the glory with which the infinite Father had invested His Son, this prince of angels aspired to power that was the prerogative of Christ alone.
Now the perfect harmony of heaven was broken.
Lucifer's disposition to serve himself instead of his Creator aroused a feeling of apprehension when observed by those who considered that the glory of God should be supreme. In heavenly council the angels pleaded with Lucifer.
The Son of God presented before him the greatness, the goodness, and the justice of the Creator, and the sacred, unchanging nature of His law. God Himself had established the order of heaven; and in departing from it, Lucifer would dishonour his Maker and bring ruin upon himself.
But the warning, given in infinite love and mercy, only aroused a spirit of resistance. Lucifer allowed his jealousy of Christ to prevail, and became the more determined.
To dispute the supremacy of the Son of God, thus impeaching the wisdom and love of the Creator, had become the purpose of this prince of angels. To this object he was about to bend the energies of that mastermind, which, next to Christ's, was first among the hosts of God.
But He, who would have the will of all His creatures free, left none unguarded to the bewildering sophistry by which rebellion would seek to justify itself.
Before the great contest should open, all were to have a clear presentation of His will, whose wisdom and goodness were the spring of all their joy.
Rebellion of created son
The high honours conferred upon Lucifer were not appreciated as God's special gift, and therefore, called forth no gratitude to his Creator. He gloried in his brightness and exaltation and aspired to be equal with God. He was beloved and reverenced by the heavenly host, angels delighted to execute his commands, and he was clothed with wisdom and glory above them all.
Yet the Son of God was exalted above him, as one in power and authority with the Father. He shared the Father's counsels, while Lucifer did not thus enter into the purposes of God. “Why”, questioned this mighty angel, “should Christ have the supremacy?” Why is He honored above Lucifer?
Leaving his place in the immediate presence of the Father, Lucifer went forth to diffuse the spirit of discontent among the angels. He worked with mysterious secrecy, and for a time concealed his real purpose under an appearance of reverence for God.
He began to insinuate doubts concerning the laws that governed heavenly beings, intimating that though laws might be necessary for the inhabitants of the worlds, angels, being more exalted, needed no such restraint, for their own wisdom was a sufficient guide.
They were not beings that could bring dishonour to God; all their thoughts were holy; it was no more possible for them than for God Himself to err.
The exaltation of the Son of God as equal with the Father was represented as an injustice to Lucifer, who, it was claimed, was also entitled to reverence and honour. If this prince of angels could but attain to his true, exalted position, great good would accrue to the entire host of heaven; for it was his object to secure freedom for all.
But now even the liberty which they had hitherto enjoyed was at an end; for an absolute Ruler had been appointed them, and to His authority all must pay homage.
Such were the subtle deceptions that through the wiles of Lucifer were fast obtaining in the heavenly courts.
There had been no change in the position or authority of Christ. Lucifer's envy and misrepresentation and his claims to equality with Christ had made necessary a statement of the true position of the Son of God; but this had been the same from the beginning. Many of the angels were, however, blinded by Lucifer’s deception.
Taking advantage of the loving, loyal trust reposed in him by the holy beings under his command, he had so artfully instilled into their minds his own distrust and discontent that his agency was not discerned. Lucifer had presented the purposes of God in a false light -- misconstruing and distorting them to excite dissent and dissatisfaction.
He cunningly drew his hearers on to give utterance to their feelings; then these expressions were repeated by him when it would serve his purpose, as evidence that the angels were not fully in harmony with the government of God. While claiming for himself perfect loyalty to God, he urged that changes in the order and laws of heaven were necessary for the stability of the divine government.
Thus while working to excite opposition to the law of God and to instil his own discontent into the minds of the angels under him, he was ostensibly seeking to remove dissatisfaction and to reconcile disaffected angels to the order of heaven. While secretly fomenting discord and rebellion, he with consummate craft caused it to appear as his sole purpose to promote loyalty and to preserve harmony and peace. The spirit of dissatisfaction thus kindled was doing its baleful work.
While there was no open outbreak, division of feeling imperceptibly grew up among the angels. There were some who looked with favour upon Lucifer's insinuations against the government of God. Although they had heretofore been in perfect harmony with the order which God had established, they were now discontented and unhappy because they could not penetrate His unsearchable counsels; they were dissatisfied with His purpose in exalting Christ. These stood ready to second Lucifer's demand for equal authority with the Son of God.
But angels who were loyal and true maintained the wisdom and justice of the divine decree and endeavoured to reconcile this disaffected being to the will of God. Christ was the Son of God; He had been one with Him before the angels were called into existence. He had ever stood at the right hand of the Father; His supremacy, so full of blessing to all who came under its benignant control, had not heretofore been questioned. The harmony of heaven had never been interrupted; wherefore should there now be discord?
The loyal angels could see only terrible consequences from this dissension, and with earnest entreaty they counselled the disaffected ones to renounce their purpose and prove themselves loyal to God by fidelity to His government.
In great mercy, according to His divine character, God bore long with Lucifer. The spirit of discontent and disaffection had never before been known in heaven. It was a new element, strange, mysterious, and unaccountable. Lucifer himself had not at first been acquainted with the real nature of his feelings; for a time he had feared to express the workings and imaginings of his mind; yet he did not dismiss them. He did not see whither he was drifting.
But such efforts as infinite love and wisdom only could devise, were made to convince him of his error. His disaffection was proved to be without cause, and he was made to see what would be the result of persisting in revolt.
Lucifer was convinced that he was in the wrong. He saw that “the Lord is righteous in all His ways, and holy in all His works” (Psalm 145:17); that the divine statutes are just, and that he ought to acknowledge them as such before all heaven.
Had he done this, he might have saved himself and many angels. He had not at that time fully cast off his allegiance to God. Though he had left his position as covering cherub, yet if he had been willing to return to God, acknowledging the Creator's wisdom, and satisfied to fill the place appointed him in God's great plan, he would have been reinstated in his office.
Divine Right of begotten Son
The King of the universe summoned the heavenly hosts before Him, that in their presence He might set forth the true position of His Son and show the relation He sustained to all created beings. The Son of God shared the Father's throne, and the glory of the eternal, self-existent One encircled both.
About the throne gathered the holy angels, a vast, unnumbered throng – “ten thousand times ten thousand, and thousands of thousands.” (Revelation 5:11), the most exalted angels, as ministers and subjects, rejoicing in the light that fell upon them from the presence of the Deity.
Before the assembled inhabitants of heaven the King declared that none but Christ, the Only Begotten of God, could fully enter into His purposes, and to Him it was committed to execute the mighty counsels of His will. The Son of God had wrought the Father's will in the creation of all the hosts of heaven; and to Him, as well as to God, their homage and allegiance were due.
Christ was still to exercise divine power, in the creation of the earth and its inhabitants. But in all this He would not seek power or exaltation for Himself contrary to God's plan, but would exalt the Father's glory and execute His purposes of beneficence and love.
The angels joyfully acknowledged the supremacy of Christ, and prostrating themselves before Him, poured out their love and adoration. Lucifer bowed with them, but in his heart there is a strange, fierce conflict. Truth, justice, and loyalty were struggling against envy and jealousy. The influence of the holy angels seemed for a time to carry him with them.
As songs of praise ascended in melodious strains, swelled by thousands of glad voices, the spirit of evil seemed vanquished; unutterable love thrilled his entire being; his soul went out, in harmony with the sinless worshippers, in love to the Father and the Son. But again he was filled with pride in his own glory. His desire for supremacy returned, and envy of Christ was once more indulged.
Decision of created son
The time had come for a final decision; he must fully yield to the divine sovereignty or place himself in open rebellion. He nearly reached the decision to return, but pride forbade him. It was too great a sacrifice for one who had been so highly honoured to confess that he had been in error, that his imaginings were false, and to yield to the authority which he had been working to prove unjust.
A compassionate Creator, in yearning pity for Lucifer and his followers, was seeking to draw them back from the abyss of ruin into which they were about to plunge.
But His mercy was misinterpreted. Lucifer pointed to the long-suffering of God as an evidence of his own superiority, an indication that the King of the universe would yet accede to his terms. If the angels would stand firmly with him, he declared, they could yet gain all that they desired. He persistently defended his own course, and fully committed himself to the great controversy against his Maker.
Thus it was that Lucifer, “the light bearer”, the sharer of God's glory, the attendant of His throne, by transgression became Satan, “the adversary” of God and holy beings and the destroyer of those whom Heaven had committed to his guidance and guardianship.
Rejecting with disdain the arguments and entreaties of the loyal angels, he denounced them as deluded slaves. The preference shown to Christ he declared an act of injustice both to himself and to the entire heavenly host, and announced that he would no longer submit to this invasion of his rights and theirs.
He would never again acknowledge the supremacy of Christ.
“And there was war in heaven; Michael (God’s begotten Son) and his angels fought against the dragon (God’s created son under symbol of his character); and the dragon fought and his angels and prevailed not; neither was their place found any more in heaven.” Revelation 12:7.8.
Satan's rebellion was to be a lesson to the universe through all coming ages -- a perpetual testimony to the nature of sin and its terrible results.
The working out of Satan's rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God's government is bound up the well-being of all the creatures He has made.
Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy beings, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its penalty.
Patriarchs and Prophets, portion of first chapter
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